आर्ये कर्मणि युञ्जानः पापे वा पुनरीश्वरः ।
व्याप्य भूतानि चरते न चायमिति लक्ष्यते ॥
āryē karmaṇi yuñjānaḥ pāpē vā punarīśvaraḥ ।
vyāpya bhūtāni caratē na cāyamiti lakṣyatē ॥
Uniting (inducing) all beings in virtuous deeds or in vicious ones, the all-pervasive God does exist ; (the existence of) this (God) is comprehended through (the process of) na iti na iti (this is not, this is not) – the remainder finding negation process.